On praying with the grandmothers of Florence: “I suspect that they have mostly accepted their religion as something like an arranged marriage to a nice-enough guy—a situation they didn’t choose but that nonetheless offers its comforts—rather than how I tend to conduct my relationship with God: like a tanking romance with a guy who can’t understand what I’m so worked up about, again.”

In Sonja Livingston’s latest essay collection, The Virgin of Prince Street: Expeditions into Devotion, faith feels more like a long, slow undertow than a lightning bolt. She spoke with Steven Wingate on how essays find their form, helping students find their material, and making her way back to church.

A poet, Christle is pleasingly roving and idiosyncratic as she assembles and parses, ponders and distills the science of tears, the length of a cry, Sylvia Plath, elephant emotions, Ovid, Kent State, Ross Gay, Silas Mitchell, and the Bas Jan Ader film, I’m Too Sad to Tell You (among other things) into miniature packets of white-space interrupted prose.

When I subjected my body to limits beyond what felt reasonable, I discovered that faith is embodied, that its strength can be expressed in the movement of muscle.

After three decades, I was going to summon the courage to return to camps and to witness this story that I had lived, and to see how it had changed, and to let it ignite my memories so that I could say something important and helpful.

A Lumbee friend described her mother’s relationship to family, from the vantage of her matrilineal world, as being like a door. The very word starts opening them. From door we are all too quick to rush to gatekeeper; our western and colonial habits of mind favor such things as the defense of property, watchmen along…