The mid-flight photograph reveals
the Virgin. Outside the plane is night.
A cabin window frames the frame
where, centered, stands impossibly
the Virgin, hands raised heavenward
to guide the eye, frame the blessed face.
A cloud obscures the Virgin’s face.
A cloud can solve a lot of problems.
Imagine there your face, the teacher
says. We try. But it’s a problem:
the Virgin’s clearly brushwork—
window of strokes arranged so we
might see beyond her to beyond—
and we, mere flesh. Yet the picture-
taker’s daughter can, says the face
she sees in her mind’s eye is hers.
We learn that year the eye is too
a window, just as this photograph’s
a window to the window to the Virgin.
Great revolutions in the arts, I’d later
read, are merely shifts in context.
This thought can make the photograph
a modern miracle. Decades later,
when I see the picture-taker’s daughter,
she looks like me—kids in tow,
tired behind her grocery cart. Her face,
her face as I write this grows hazy
the way in the mind particulars do.
It’s true. Close your eyes. Along
thought’s periphery, see how black
hair frames her medal of the Virgin,
the silver V of chain which leads
your eye, directs upward your gaze.
Imagine anybody’s face suspended
there. As you pursue the image’s
particulars—arch of brow, a lip’s
attendant curve—see each feature
held so steady by the mind.
Now see the way each disappears.