More on: Visual Art

I thought about how, as a society, we haven’t understood this lesson of humility and service: we don’t know what it means to wash one another’s feet, just like we haven’t comprehended the meaning of “love thy neighbor.”

Once you explore the revelations of science—from the multiverse to black holes, dark matter, and quantum physics—there is a realization that in our era humankind is experiencing the birth of a profound new consciousness. All births are painful and contain elements of danger and risk, but births are the necessary threshold for evolving potential.

What is it about the familiar visual vocabulary of Renaissance—the haloes, the gold leaf, the careful arrangements of figures, that makes it so ripe for borrowing?

The light of the soul throws sparks, can send up flares, builds signal fires, causes proper matters to catch fire.

Simcoe instinctively recognized tar paper’s potential as the medium he was seeking. It had a texture receptive to crayon and brush; its lusterless, inky finish conveyed an aura of mystery; and you could simply tack it onto a gallery wall for display.

Graphite’s lack of material complexity also feels honest. Since it’s a simple form of carbon, any mystery in a graphite work is created through process, and that feels like starting from a place of truth.

I see my paintings and drawings as invitations to encounter a lived environment slowly, fully, and reflectively.

Robert Katz assembles found materials into tableaux inspired by stories from the Torah.

“Minority faiths in Britain have always started their architectural journey by adapting existing buildings and creating their religious spaces in improvised and ad hoc ways.

Spirituality often emerges from religious sources that don’t always fit within curatorial frameworks, and these traditions have their own distinct influences on the meaning and practice of artmaking today.