More on: Visual Art

After the George Floyd murder and protests, painter Askia Bilal began a series called Non-Portraits, exploring his experience of Blackness.

I maintain that we need more of her: the vessel, the container, the harbor.

I think now is an interesting time, when the dialogue between religion and science can advance our understanding of the world like a mirror.

Even John Calvin, who forbade the use of images in worship, waxed eloquent on the beauty of the natural world and the presence of God in the theater of creation. Arranged flowers seem an ideal way to bring that “third book” of God into the sacred space.

I’ve been struck by the immense beauty in the communities I have been a part of, both in Nigeria and now in Canada, as well as grieved by the levels of hardship. The motif of the garden, which I explore in my work, has become a place for me to sit with this contradiction.

I have often said that contemporaneity—much like modernity and creativity—does not belong to one race, place, or economy.

The soundtrack alternates between David speaking about his mother’s life and his memories of her, and a voiceover narration in which Flora recalls her life in Paris. However, a viewer can only watch one side of the screen at a time—either Flora’s or David’s.

The heaviness of the questions I was trying to answer demanded a slower pace than photography alone could give me. I began sewing plant material from the farm into prints, and when I put the results in my scanner bed, I discovered that they became illuminated in unique ways, transformed into cosmic-looking abstractions.

I’m crowdsourcing these skills from local weavers and the older women in my family—my grandmothers and aunts—who are now scattered all over the world. They’re sharing stories of various such beds they’d woven or inherited and sending videos and patterns over WhatsApp.